Mar 29 2014

Volume Professors

Figure 2: Solfejos, 1 Volume, n 3? Lullaby 19 the coletnea Canto Orfenico was composed in two volumes with martial marches, songs, cantos stops conscientious education, civic, folclricos and artistic cantos, being the first one destined to education in the public schools and the courses of formation of the professors of the SEMA. Great part is constituted of patriotic subjects. Figure 3: I sing Orfenico, 1 Volume, n 40? Greeting the Getlio Vargas 1.2.2. Formation of the professors and assistant technician of I sing Orfenico the education of Canto Orfenico evolved all for the country. In 1942 it was instituted in the validity of the Minister of the Education and Health Gustavo Capanema the National Conservatory of Canto Orfenico (CNCO) through the Decree n 4993 (attached 02), subordinate to the National Department of Education, with the purpose to all enable officially the professors of the schools of primary and secondary education of the country, beyond guiding and fiscalizing the performance of the project.

The service in the schools was taken offense at the lack of professors specialized in collective education, mainly had to the unfamiliarity of unknown educational methods. It urged, therefore, to create an establishment standard that inside prepared professors of the most modern rules of the Pedagogia and Didtica, that if they made entire about the original processes technician of the education of Canto Orfenico, and that thus they became apt the difundiz them conveniently for all the country (ARRUDA, 1964, P. 106). 20 Figure 4: Panel of pictures of professors specialized in music and I sing orfenico? Source: Archive of the Villa-Wolf Museum.

Mar 21 2014

Camino Real Ecotourism

Earnings not generated any kind of benefit for the environment and its inhabitants and the consequences were seeing through time as dire. Fortunately today, to become aware of the importance of maintaining a healthy environment, tourism also will agree to changes, reformulating new concepts and ways of practicing this activity. Thus was born the ecotourism, pointing to the practice of sustainable tourism, friend of the environment, which meets the needs of the communities where is carried out and that is economically profitable. According to the global code of ethics for tourism it is reducing the negative effects of tourism on the environment and the cultural heritage at the time that leverage to maximize the benefits of tourism in promoting sustainable development. To achieve this goal you must think about planned tourism which contributes to maintain and improve the biological and cultural diversity, using resources in a judicious way, reducing consumption and waste. It should be noted that the existence of a wilderness area or an ecosystem interesting for its diversity does not guarantee the success of an ecotourism company.

You must therefore have the means and procedures aimed at minimizing the impact that visitors may cause in the environment, so getting to sustain its activity at the time. But although the regulation and implementation of appropriate standards and control by the local community are important, in the long term success of ecotourism depends on tourists themselves become aware of its importance and travel do so responsibly, taking care to respect the environment and the community receiving them to keep these qualities. Hotel La Casona del Camino Real, committed to raising awareness on the guests, the following recommendations are exhibited to help the environment, not just in the case of travel, but to apply in your own environment also need protection. Ten recommendations for a sustainable tourism are: 1 – plan your trip, choose those providers that offer you guarantees of quality and respect to the human rights and the environment.

Mar 11 2014


Without no shade of doubt to live is very good, mainly when they have physical and mental health, financial stability, a good family, etc. However exactly thus the human being as finite mortal substance if hurries for the common end, to each day of its life the man goes down plus a step of the stairs of the existence, that will only go to take it a common destination to all we, the physical death, the evil that the nobody accepted, addressed abyss all, rich black people and whites, poor persons and, illiterates and scholars, the death are an abyss that it does not open parentheses for a miracle, or any another force supernatural deriving of the belief in the deity monotesta or politesta, therefore already was preset for that it inhabits in inaccessible light and that not this interested party in if explaining concerning what it makes or it leaves to make, because it is self-sufficient and it does not need council members, ' ' it all glria' '. To be conscientious of this so common fact to all we, do not mean to be pessimistic how much the life, to give up ours dreams, to stop of living, but accepting a condition that we were imposed by being simply objects of the not creative creation and. Everything what we create has a common destination, the end, destined to the garbage and subject to the time and space, the man to be able to constitute family, wealth, to accumulate richnesses, to mount empires, but everything this predestinateing to the failure, as the empire Assyrian, Babylonian, Roman, etc. When we are conscientious of such reality, we learn to live more good, we look for to use to advantage plus each moment of the life of spectacular form, value more the people who are in our return, we more good use to advantage the time that remains in them, we try to be more human, understanding that our days already are previously counted in the history of our existence and that we need to live each day of our lives exhaustingly as if finishes was it. According to Schopenhauer, with a deeply pessimistic philosophy, it affirms that the will is conceived in its system as something without no goal or purpose, a fondness unconscious irrational and. Being inherent one badly to the existence of the man, it generates pain, necessarily and inevitably, what it is known as happiness would be only the temporary interruption of a misfortune process and the souvenir of a last suffering would only create the illusion of property in possession. For Schopenhauer, the pleasure is moment fugaz of pain absence and durable satisfaction does not exist. All pleasure is starting point of new aspirations, always hindered and always in fight for its accomplishment: ' ' To live and to suffer.